6 Benefits of Lucid Dreaming & Dream Yoga

To be exploring your dreams is to be working with your mind. Lucid dreaming happens when you realize that you’re dreaming as it’s happening. You may reall films like Dream yoga occurs when you use this lucidity for your own practice. Dream Yoga, rooted in the Tibetan Buddhist tradition, allows us to “hack into the previously unconscious” and use our dreams to transform our waking lives. Wonder if this is worth exploring further?  Consider 6 benefits of lucid dreaming and dream yoga;

1. Extend our meditation practice into our sleeping hours

Buddhist teachings on emptiness and the alleviation of suffering, offer clues. We suffer because we take things to be real.  We suffer in direct proportion to how solid or unchanging we take the contents of our mind to be.  Dream yoga teachings gets to the heart of the matter. This can be confrontational yet, it shows us how we create our own suffering based on our beliefs in solid and heavy, and what is real. The removal of suffering is a direct effect of seeing the world as dreamlike. We use our study of night-time dreams to understand the mechanics of our suffering and happiness in the so-called daytime dream.

2.  Help manage nightmares

If we’re freaking out in the middle of a nightmare and we can wake up to the fact that we’re dreaming, then we can relieve suffering. We realize it isn’t real. That is being lucid. If we wake up to the fact that the contents of our mind are not as solid as we make them to be, then we see them as illusory. This is a process of awakening.

3. Better understand nightmares

To know nightmares on a mental level differs from the feeling and visceral level. Nightmares echo fragmented or disowned aspects of ourselves.  We’ve refused part of our experience. During a nightmare, these rejected aspects of our being are calling back for attention and reintegration. That’s why they’re chasing us. When we run away from them, we continue to keep them alive. That’s why people have recurring nightmares. The nightmare arises, and instead of relating to it, seeing it as it is, we run.  Instead of running, we can stop, turn around, and look directly at the monster. When we do, several things can happen. The monster may disappear, or it will stop and dissolve into us. By facing the monster, or by facing our demons, we can reintegrate these fragmented aspects of ourselves and absorb the nightmare.  This has big impact in our waking lives.

4. Uncover deeper Truth

There are relative truths to many of our dreams. Freud once said “an uninterpreted dream is like an unopened letter.” The unconscious mind is frequently sending us teachings and messages in dreams and nightmares.  Lucid dreaming can transform sleep into a window to the deeper realities. Yet, we often experience dreams as unreal. We can do things in dreams we do not in waking reality, like fly. 

One of the reasons we don’t seem to have the same capabilities in waking reality as in dreams is because we take waking reality to be real. When you truly wake up, the waking world is just as real (or just as unreal) as the dream world. You start to see that the waking state is basically no different from the dream state. It’s the mind expressing itself in two different mediums.  We make this so-called waking reality more real than our dreaming reality. When the world is seen as illusory, the ego freaks out. It has nothing to stand on. Therefore it sees waking reality as real and the dream world as unreal.  The basic charter of these practices is to see the one taste of all these different dimensions of the mind so we’re no longer privileging one state over another. We have a very powerful prejudice toward waking consciousness. This is the source of lots of problems.

5. Explore the relevance of spiritual bypassing 

Spiritual bypassing here refers to nihilism.  This frequently arises as the near enemy when one asserts that reality is just a dream. Saying reality is just a dream is very dismissive. On one level, that level of dismissiveness is what we’re after. We’re trying to dismiss the imputed validity of reified waking reality. In that regard, dismissal is appropriate. An erroneous interpretation of this is a thought that sounds like, “If it’s all just a dream, who cares what I do?” With that mentality, you do not choose to be a conscious creator. There’s no compassion or social activism. There’s just apathy. You must realize it’s a subtle trap, and ego can default into that. When we’re working with these practices, there are all these subtle traps that ego will find. The proof you may be seeking is found through your own diligence and what is revealed through your direct experience.

6.  Prepare us to experience a lucid death

According to the Tibetan Buddhist tradition, dream yoga came about largely as a preparation for death. Padmasambhava [the 8th century Indian teacher who brought Buddhism to Tibet] once allegedly said that if we can maintain lucidity in our dream state seven times—in other words, if we can maintain lucidity with some constancy in the dream state—we can have a lucid death experience.

What the traditions put forth is that when we die, our lucidity or "bardo" awareness  (the in-between state after death and before rebirth] will be directly proportional to our lucidity in the dream state. This, in turn, is directly proportional to our lucidity in the meditative state.  Dream yoga is important because it empowers not only our dream practice, but also our meditation practice. The biggest reason we’re not lucid in our dreams is that we’re not lucid to contents of our mind during the day. That is incredibly important. So many studies have shown that meditators have more lucid dreams. If you practice meditation during the day and develop lucidity or awareness of the contents of your mind, that naturally expresses itself as increased lucidity in the dream state. The tradition then goes one step further to say that type of lucidity also transfers to a lucid bardo experience.

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It is important to recognize that huge resistance can come up for people when attempting lucid dreaming and dream yoga practices. Why?

The ego has a bias toward its version of awake reality. People fear some of these nocturnal practices as they’re afraid of the dark. Ego is simply keeping up its defences. Darkness is a code word for ignorance. Nighttime is an archetype of that ignorance for many people who prefer to stay in the dark.  Every time we go to sleep or get lost in monkey mind, ego is recharging its samsaric batteries. Not everybody wants to engage in dream yoga, because it will show us just how far we’re willing to go to wake up. Ego exists in the darkness of ignorance.  When we try to penetrate it with nocturnal dream practices, part of us that just doesn’t want to go there. 

In conclusion, lucid dreaming and dream yoga practices are not designed for everybody. They’re a little more advanced and require discipline. They are subtle and deep. People may wonder, why bother? While these practices are not all that easy, they are potentially more transformative, aswe are dealing more directly with the very roots of our ignorance. When we engage in these practices, it concerns the very tectonic plates of our existence.

 Our Astral, Lucid and Dream Yoga Course begins November 3rd.  Contact us for further information.

Accept the initiations

Notice as it dawns that everything and everyone is a mirror, we can no longer selectively share love. Our sense of love expands. Its no longer a choice. We do not choose what we are. Rather, we accept, reject or forget temporarily. Turns out, love is something we are taught to do yet who we are interconnects everything. We no longer contemplate whether we are responding to "our stuff" or taking on "someone else's stuff". On this level, imaginaing separation between 'us and them' keeps us in the realm of experience and the experiencer, memories and past identity. This is necessary to grow. Meditation is a path beyond duality.

Unconditional love is what it is: Source energy shines everywhere, beyond time and space. It pours unconditional love into everything, the seen and unseen. Awareness is essential to healing energetic bubbles that arise and get pushed down, forgotten. These old and new ideas can get trapped in our energy system.

Through meditation, it dawns all energetic release occurs in the present moment. As we alllow ourselves to uncover and explore our shadows, and we stop rejecting parts of ourself, then healing can occur without us. This all happens now where wellness is and healthy expansion occurs to catch up with the truth.

Old bubbles are like emotional energies we have ignored from the past. Those which are big or small may be out of sight yet still influence the law of attraction. They alter our vibrational state of being and undermine conscious initiatives. If we do not get a message from true Self, then it will gather momentum through the law of attraction and reveal itself so we shift into harmony and focus differently. The life we create and steps we take to get back to love are unique to each of us. Regardless of any chosen resistance, the view, path is perfect for us right now.  Accept the initiations you create for yourself to guide you home.

13 Things you can do to shift in Lucid Dreams

Dreaming can be developed as a skill to sharpen aptitudes in waking life. Daytime experience is helping night and night is helping day. In practicing of raising consciousness in sleep states, you prepare for Bardo (in between life and death). Yet you do not have to wait for Bardo to put this into practice. Consider 13 things you can do to shift life course in Lucid Dreams: 

1. If you feel held back, change speed

2. if its about size, you can grow or shrink

3. If feeling stuck, free yourself 

4. If you resist something, let go

5. If you imagine self as human, shapeshift into another creature

6. If some creature scares you, transform it into a kind and loving creature (i.e. puppy) or something ridiculous

7. If you freel frozen, allow yourself to move

8.  If you feel uninspired, stagnant, engage your creativity

9. If you experience scarcity,  transmute the situation into abundance

10. If you are serious, allow yourself to laugh, be happy, experienfe aliveness

11. If you have problems, devise effective solutions

12. if you feel limited, stretch save yourself, escape chains that bind you

13. If its about monkey mind, focus on smthg long enough and it becomes effortless

Stop postponing the inevitable

Notice as consciousness expands, the moment arises when it feels right to stop postponing what evokes discomfort. Allow yourself to feel deeply and do the things you resist. Show yourself directly that underlying fear is unfounded.

Patience is alert, conscious. Postponement is subconscious resistance, a double-bind: you want to act and yet, you hesitate, tell yourself you not ready. The mind is very clever. You want to meditate, to close a chapter in your life, leave a job, move, but a voice within says, “later, tomorrow, when X happens.” We make time for priorities. Now is the right time. The future is uncertain. If you really want, act. Why not? If you postpone sharing your feelings and affection with people due to fear of rejection, or lack of reciprocity, this lso has consequences.

Is fear reinforced or strengthened by postponing something? When something is pivotal, and your desire is intense, then you will not waste a single moment. You will postpone everything else, but you do that. You postpone only that which is not significant, or, you allow fear control you. One part of mind says, “Yes, it is important.” Another part of mind says, “Yes, it is important, but later.” What is really going on here? How do we give power away? How do we reclaim it?

Consider what you postpone and what you prioritize. How you spend money, mental and physical energy, time, speaks volumes. Spiritual practices are often postponed in favor of that which enriches the body, materialism, appearances. Anger, greed, hatred, negativity tend to flow quickly. Outbursts happen. You may say, “I’m coming!” and yet doddle or not show up at all. Ask where you show up for yourself. When insults come, many people do not say, “Tomorrow I will be angry;” Yet, gestures of self- love or finding peace within are often postponed.

In a nutshell, postponement points to how we are dishonest with ourselves. Watch inside yourself, at what you have been postponing, and you will find that all that is beautiful you have been postponing. Note water flows when it is allowed to flow freely. Seeds will sprout in season, but the seeds must be sown. Otherwise they will not sprout. Which seeds do you hesitate to plant in your own life? Or, what follow-up behaviour is required to blossom into more of your true being?

Notice so often, many assume spiritual growth means achieving some extraordinary, other-worldly, blissed-out state where we are somehow transported out of where we are. This view leads us to constantly reach for the next spiritual high, focus on futures. Or we feel that with all our commitments, responsibilities we have few ways for developing our inner nature. Both of these views reflect an error in perception. Let's step back, take another look. 

In fact, our day-to-day experiences offer raw material for spiritual development. Conflicts that arise in our families and among colleagues, the pain of losing loved ones, or our resistance to paradigms, stories, events, do not prevent inner development. Rather, they point to our ignorance and all else that hinders us from knowing and embodying true nature. We must simply be willing to surrender to the process. We are each invited to meet situations that present with compassion. This is true nature. 

Many of us do not distinguish between true nature and our personality traits, particularly our less desirable traits. Thing is, we are not the body, mind, emotions, but spirit-soul. It is the nature of the untrained mind to want what it perceives as advantageous and resist what seems painful. Discovering how the heart and mind can work together allows us to move beyond resistance and start to know inner freedom. Every situation we create has potential to reveal our true nature.

At different stages, we can feel overwhelmed by life conditions or feel bound by past traumatic events. If and when this happens, we do not see things as they really are. They are just mind-states which can be known, seen as impermanent, do not belong to us. They do not define true nature. A spiritual practice can provide insight and discipline to explore our perceptions. We each must discover what is true for ourselves. Heresay does not cut it. We can each do this right where we are. There is no need to go to a monastery or get our life more together. The intensity of our will and fears is a catalyst that propels us to go down the rabbit hole.  We can choose how to see, reframe, respond to events that will lead us to a deeper relationship with true nature.

For many years, words by Viktor Frankl have inspired me. In his book, Man’s Search for Meaning wrote, “We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but offer sufficient proof that everything can be taken away from a man but one thing: the last of the human freedoms to choose one’s attitude in any given set of circumstances, to choose one’s own way.”

It is crucial to understand, from a spiritual perspective, that the pain and suffering with which we work is no less substantial, or less real or difficult than those others face. The constrictions of the heart and mind cannot be measured like so many pounds of pressure; they are energies we learn to feel, harness and guide us back to true nature. Funny, the quest to reconnect with true nature is often lost in ordinary life. To be wrapped up in the mundane causes us to forget the big picture.

Buddha teaches that true nature is obscured by veils of wanting, fear, and delusion (or ignorance). He urges us to look at nature of our mind systematically and observe how these three mind-states condition what we think and value, and how we behave. He teaches that to identify with these mind-states causes suffering.
If we are not our thoughts, then what is our true nature, how do we find it, and how do we live so that it may flourish?

Well, the true nature of love is not based on ego strategy, but on the sheer openness of one heart to another. This is the kind of heart-opening that provides us with courage to face what arises.

Buddha also echoes our true nature is emptiness- a lack of a permanent Self- and when this true nature is realized, the divine states of the Brahma-viharas – loving-kindness, compassion, empathetic joy, and equanimity- emerge. There is also a state of mind and heart known as bodhichitta that leads one to completely dedicate oneself to the liberation of all beings from suffering. In the teachings of the great yoga masters, our true nature is Brahman, the universal soul, of which the individual soul is simply a part. When this is realized there is satchidananda, the awareness of bliss, from the knowing that pure awareness is our ultimate nature.

At some stage, it dawns, feelings of true nature are real. What Buddha describes are actual states of mind- body that can be physically and emotionally felt as profound consciousness shifts. For some people, these changes in consciousness have a strong physical component or a marked shift in perception. Some of us experience dramatically altered states of being. Others know subtle shifts in clarity, emotional centeredness, spontaneous acts of kindness. Every moment the body and mind experience true nature may feel transcendent, and manifestation simply occurs without effort. To know a “soft heart” is to act with selfless compassion. This is dwelling in the divine aspect of true nature. The new normal can feel like a transcendent moment.