Who do you know yourself to be?

It is one thing to describe who we are and quite another to experience it fully.  Ask yourself if your understanding of who you are only exists at the level of the mind rather than as your experiential reality.  We can "know" things or talk about them yet not experience them.  We can seek things and sometimes only briefly experience them.  A spectrum of possibilities exists.

When we describe who we are based on ideas that arise in the mind, we indicate the duality we live within. Engaging in meditation and/or eagerly focusing on the next echeduled meditation experience allows us to reconnect with a larger version of being and may also helps us 'get through' another round of unconscious physical experience.  Notice a deeper reasons for any stress or tension arising. Feel into this.  The truth is not found in the mind but felt directly.

What if breathwork practice can help uncover hidden reasons for stress, make the unconscious conscious and help us release blocked energy? What if we can deepen our Energetic knowing and manifest shifts in our life experience? The moment is right to allow ourselves to feel more alive and present. If this post resonates, explore blog search terms like; breath, breathwork.  Contact us to confirm a spot in our next breathwork workshop in Palmwoods on Tuesday, Oct 13th.

Moving beyond addiction

The subject of addiction is a popular topic for mediation. Ponder the the following:

"You look very insecure, sitting up there in your tree", said one highly-ranked Chinese official to a Ch'an master who enjoyed his life perched in the treetops. "Oh ho, good sir, YOU look very insecure to ME, down there on the ground!" replied the delighted master.

This often referenced Chan story contains a message which, we are told, the official was wise enough to understand. It was the official, whose life and fortune depended upon external favour and considerations, who was insecure. These were his unconscious addictions, the foundation upon which his life was built, on "shifting sands". It was his attachment to these external conditions that created his insecurity, his instability and restlessness.

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One day, the Buddha and his monks were walking down a road and were confronted by a frantic and miserable farmer racing down the road. He stopped them, saying "Good monks, I have lost my oxen, they were travelling this way. Did you see them?" The Buddha sadly replied, "No, we have not seen them. Perhaps they took the fork in the road back there." At this, the farmer wailed and continued his complaint. "Only this summer, locusts ate all my crops? What will I do?" and he ran crying down the road. The Buddha watched him go, and turned to his friends, saying "Dear monks, do you know how lucky you are? You never have to worry about your oxen or crops."

Thought and memory are the same. Until we know the difference between thought and awareness, no clarity arises. We are taught to take for granted our memories constitute who we are. Yet, 'who I am' in this moment, is not a thought. It is unrelated to what we think we have ot not. Rather, it is felt. As we are fully present, all that exists is awareness. Who is being aware? The monks know Being and no-One are the same, that is, everything. No-One is everybody. We cannot allow awareness to arise if we keep reverting to memory. The moment we feel a lack within, we feel separate, incomplete, like something is wrong or missing. This leads to addiction, the perceived need to fill a void. We do everything in our power to fill it, talk about it, do something to enable us to feel good about ourselves.

Alcoholism or other addictions allow people to experience what it is to feel uninhibited freedom. Becoming addicted to dark thoughts keeps one focused on and perpetuating the focus on the pain body. Until we realize the very nature of being is infinite. It cannot be destroyed. We forget we are whole, awareness. This starts the sense of lack, which brings separation, and the need to fill a voice from which emerges addiction and fear.  We are not afraid of something. We are simply fear. This fear exists because we are convinced something is lacking. We have lost trust not only in others but also ourselves.  The thought arises how could I be free of addiction? There is the amnesia of what is universal. You cannot prove it, you can only live it.

Similarly, when a person wants to know about love, he may read books, watch movies and hear about other people's experiences Yet, One does not know what love is until one begins to feel love, feel the love inside the self. Until he tastes love, feels it inside himself, he cannot know it.  Truth is not something we can prove. It is self-evident. We exist. When we wish to prove, we revert to memory and get lost in the quagmire.  As long as we live grounded in memory, we will fear death, old age, sickness , of so many things, everything.

The awakened sages call a person wise when all his undertakings are free from anxiety about results", says Krishna in the Bhagavad Gita. Jesus too said that the Kingdom of Heaven is ever-present. Of course, the problem is, everyone is not always fully present. We are in the future, we are in the past, we are in our memories, we are in our anxieties, we are in our fantasies! Why? Because we are attached to our story; our personal narrative. We play it inside our head constantly. As we cook, we daydream. As we drive, we fantasize. As we work, we consider what better job there is for us out there. And as we love, we all too often do the same thing. So rarely are we simply aware of what we do, simply mindful.

Get out of that dilemma

I am sometimes asked why share Zen stories as part of my workshops and group sessions. In a nutshell, Zen stories may confuse or leave one hanging, yet they do not impart information or knowledge. They are designed to to get rid of something, to get rid of a false problem with which you are wrestling so that the problem will disappear as the result of understanding the story.  In this way, they invite joining the dots like stars into constellations and evoke eureka moments.

There was a Master walking, engaged in forest meditation with a group of his disciples.  Suddenly, he picked up a tree branch and said to one of the monks, "what is it?" As the monk hesitated , did not answer immediately, the Master hit him with it.  Then, the Master turned to another monk and asked, "what is it?" That monk said, "Give it to me so I can see."   The Master tossed it and the monk hit the Master.  The Master said, "Well, you got out of that dilemma." 

When we look for the mind that seems to be giving us so much trouble and realize it cannot be found, this is a pointer to the solution to our perceived problem. A dilemma is like a physical stick that many people hold within themselves, dwell on, discuss or allow to fester. Focusing on dilemmas harms ourselves. Letting go, going with the flow, acting spontaneously, implies less thinking, and more savouring this moment as it is. A dilemma is a state of mind. Albert Einstein echoes we cannot solve a problem with the same level of consciousness that creates it.  We can always tune in, and allow the rhythm of the breath to guide us. The power resides within.

Moving beyond boredom

There is a Zen teaching story about a student who comes to the Master and tells him, "I'm getting really bored with just feeling my breath coming in and going out all the time. Don't you have a meditation practice that is more exciting?"

The Zen Master replied, "Well, yes. You are now ready for a greater teaching. Follow me." And so, the Master led the student into a courtyard and approached a large barrel of water. "Gaze into the barrel," said the Master. As the student eagerly leaned over and peered in, the Zen Master suddenly pushed the student's head into the water. Being quite strong, the Master was able to hold the student under the water for quite a while, even though the student struggled desperately. 

Finally, the Master let the student come up for air, and as the student gasped the Master asked, "So... is that breath boring?"

We are often taught to crave drama and struggle, yet do we really need them? We are also taught to believe the breath is "nothing special." After all, it happens without us. However, as we pay closer attention to the breath, recall what it is to breathe consciously, we move beyond boredom, into what we deny or overlook. In fact, as we focus on the breath, we engage in what truly matters, and what we seek is 'in plain sight' or 'in plain breath'.

While breathing exercises are growing in popularity, the rhythm of the breath itself is a language that can be decoded. Insight we gain has potential to positively impact our lives.  What is it you desire most? To reclaim power? find new confidence? Be more accepting of who you are? 

It is as if the answer or solution we seek has hidden Itself in the most obvious place. What are we ready to see about the nature of our choices? Which stage of awareness are we willing to reach? 

Get More out of Life

To get more out of life, its useful to get in touch with our thoughts, emotions and feelings and also be aware of what is happening in the body.

By practising breathwork, we may grow acutely aware of grief, fears, loss, anger, physical pain, emotional pain and energetic imbalances. Many people have heard of the unconscious mind but you may not be aware of the difference between conscious and unconscious breathing and how unconscious breathing plays out in your body.  What if growing aware can improve your health and be a turning point for positive change?

There are periods or situations in our lives when we feel unsafe or unloved. We may hold onto emotional pain for many years, if not lifetimes, until we are ready to address those feelings.  By growing aware of the emotional body and allowing it space to communicate, we gain insight into ourselves and opportunity to heal past or ongoing wounding.  Being present to painful or uncomfortable emotions does not mean acting them out in harmful ways.  Rather, breathwork and related meditation practices allow us to be present with and feel these emotions. To get the most out of life, we are invited to love, accept and integrate all of ourselves. 

If this post resonates, invite you to search relevant key words for related articles like:

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12 Ways breathwork empowers me

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Interview with Steven Farmer

Interview with Jaan Sanaam (Jerabek)