Stop looking for what is missing

You may begin to notice you are searching for (or work to create) something you perceive to be missing.  Reflect on the seeds that prompt you to awaken. Consider what you do to stretch the mind.  What if nothing separates you from the innate joy within except conditioned denial or disbelief? What if you do not take pleasure in results? What if you stop rejecting what the mind does not want? Imagine the steadiness of an unwavering insight, or synchronicity , and so it is.  Reflect on the following Zen koan if you chose:

A MASTER who lived as a hermit on a mountain was asked by a monk,
"What is the Way?"

"What a fine mountain this is," the master said in reply.

"I am not asking you about the mountain, but about the Way."

"So long as you cannot go beyond the mountain, my son, you cannot
reach the Way," replied the master.

What is your take?

THE STUDENT Doko came to a Zen master, and said: "I am seeking the truth. In what state of mind should I train myself, so as to find it?"

Said the master, "There is no mind, so you cannot put it in any state. There is no truth, so you cannot train yourself for it."

"If there is no mind to train, and no truth to find, why do you have these monks gather before you every day to study Zen and train themselves for this study?"

"But I haven't an inch of room here," said the master, so how could the monks gather? I have no tongue, so how could I call them together or teach them?"

"Oh, how can you lie like this?" asked Doko.

"But if I have no tongue to talk, how can I lie?" asked the master.

Then Doko said sadly, "I cannot follow or understand you."

"I cannot understand myself," said the master.

Sound the voice of Happiness

After Bankei had passed away, a blind man who lived near the master's temple told a friend:

"Since I am blind, I cannot watch a person's face, so I must judge his character by the sound of his voice. Ordinarily when I hear someone congratulate another upon his happiness or success, I also hear a secret tone of envy. When condolence is expressed for the misfortune of another, I hear pleasure and satisfaction, as if the one condoling was really glad there was something left to gain in his own world.

"In all my experience, however, Bankei's voice was always sincere. Whenever he expressed happiness, I heard nothing but happiness, and whenever he expressed sorrow, sorrow was all I heard."

For further Zen koans, consult for example; http://www.ashidakim.com/zenkoans/

"Your joy is your sorrow unmasked.  And the selfsame well from which your laughter rises was oftentimes filled with your tears.  And how else can it be?  The deeper that sorrow carves into your being, the more joy you can contain." -Kahlil Gibran